Book ONE/Chapter ONE
Creation--Man In the Garden of Eden
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He that cometh unto God must believe that He is, and that He is the rewarder of them that diligently seek Him." Hence Holy Scripture, which contains the revealed record of God's dealings and purposes with man, commences with an account of the creation. "For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead."
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Four great truths which have their bearing on every part of revelation, come to us from the earliest Scripture narrative, like the four rivers, which sprung in the garden of Eden. The first of these truths is- the creation of all things by the word of God’s power; the second, the descent of all men from our common parents, Adam and Eve; the third, our connection with Adam as the head of the human race, through which all mankind were involved in his sin and fall; and the fourth, that One descended from Adam, yet without his sin, should by suffering free us from the consequences of the fall, and as the second Adam become the Author of eternal salvation to all who trust in Him. To these four vital truths there might be added, as a fifth, the institution of one day in seven to be a day of holy rest unto God.
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It is scarcely possible to imagine a greater contrast than between the heathen accounts of the origin of all things and the scriptural narrative. The former are so full of the grossly absurd that no one could regard them as other than fables; while the latter is so simple, and yet so full of majesty, as almost to force us to “worship and bow down,” and to “kneel before the Lord our Maker.” And as this was indeed the object in view, and not scientific instruction, far less the gratification of our curiosity, we must expect to find in the first chapter of Genesis simply the grand outlines of what took place, and not any details connected with creation. On these points there is ample room for such information as science may be able to supply, when once it shall have carefully selected an sifted all that can be learned from the study of earth and of nature. That time, however, has not yet arrived; and we ought, therefore, to be on our guard against the rash and unwarranted statements which have sometimes been brought forward on these subjects. Scripture places before us the successive creation of all things, so to speak, in an ascending scale, till at last we come to that of man, the chief of God’s works, and whom his Maker destines to be lord of all (Ps. 8:3-8) Some have imagined that the six days of creation represent so many periods, rather than literal days, chiefly on the ground of the supposed high antiquity of our globe, and the various great epochs or periods, each terminating in a grand revolution, through which our earth seems to have passed, before coming to its present state, when it became a fit habitation for man. There is however, no need to resort to any such theory. The first verse in the book of Genesis simply states the general fact, that “In the beginning”-- whenever that may have been--”God created the heaven and the earth,” Then, in the second verse, we find earth described as it was at the close of the last great revolution, preceding the present state of things:” And the earth was without form and void; and darkness was upon the face of the deep.” An almost indefinite space of time, and many changes, may therefore have intervened between the creation of heaven and earth, as mentioned in verse 1, and the chaotic state of our earth, as described in verse 2. As for the exact date of the first creation, it may be safely affirmed that we have not yet the knowledge sufficient to arrive at any really trustworthy conclusion.
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It is of far greater importance focus, however, to know that God “created all things by Jesus Christ” (Eph. 3:9) and further, that “all things were created by Him, and for Him” (Col. 1:16) and that “of Him, and through Him and to Him are all things. (Rom 11:36. See also 1 Cor. 8:6; Heb. 1:2; John 1:3) This give not only unity to all creation, but place it in living connection with our Lord Jesus Christ. At the same time we should also always bear in mind, that it is “through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear” (Heb. 11:3)
BH.OT 12.002
Everything as it proceeded from the hand of God was “very good,” that is, perfect to answer the purpose for which it had been destined. “And on the seventh day God ended His work which He had made; and He rested on the seventh day from all His work which He had made, And God blessed the seventh day, and sanctified it: because that in it He had rested from all His work which God created and made,” It is upon this original institution of the Sabbath as a day of holy rest that our observance of the Lord’s day is finally based, the change in the precise day--from the seventh to the first of the week--having been occasioned by the resurrection of our Lord Jesus Christ, by which not only the first, but also the new creation was finally completed (See Isa. 65:17)
BH.OT 12.003
Of all His works God only “created man in His own image: in the image of God created He him.” This expression refers not merely to the intelligence with which God endowed, and the immortality with which He gifted man, but also to the perfect moral and spiritual nature which man at the first possessed. And all his surroundings were in accordance with his happy state. God “put him into the garden of Eden to dress it and to keep it," and gave him a congenial companion in Eve, whom Adam recognized as bone of his bones, and flesh of his flesh. Thus as God had, by setting apart the foundation of civil society by the institution of marriage and of the family. (Comp Mark 10:6,7)
BH.OT 13.001
It now remained to test man's obedience to God, and to repare him for yet higher and greater privileges htan those which he already enjoyed. But evil was already in this world of ours, for Satan and his angels had rebelled against God. The scriptural account of man’s trial is exceedingly brief and simple. We are told that “the tree of the knowledge of good and evil” had been placed “in the midst of the garden,” and of that fruit of this tree God forbade Adam to eat, on pain of death. On the other hand, there was also “the tree of life” in the garden, probably as symbol and pledge of a higher life, which we should have inherited if our first parents had continued obedient to God. The issue of this trial came only too soon.
| Chapter 2
CREATION
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"By the word of the Lord were the heavens made; and all the host of them by the breath of His mouth." "For He spake, and it was;" "He commanded, and it stood fast." Psalm 33:6,9. He "laid the foundations of the earth, that it should not be removed forever." Psalm 104:5.
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As the earth came forth from the hand of its Maker, it was exceedingly beautiful. Its surface was diversified with mountains, hills, and plains, interspersed with noble rivers and lovely lakes; but the hills and mountains were not abrupt and rugged, abounding in terrific steeps and frightful chasms, as they now do; the sharp, ragged edges of earth's rocky framework were buried beneath the fruitful soil, which everywhere produced a luxuriant growth of verdure. There were no loathsome swamps or barren deserts. Graceful shrubs and delicate flowers greeted the eye at every turn. The heights were crowned with trees more majestic than any that now exist. The air, untainted by foul miasma, was clear and healthful. The entire landscape outvied in beauty the decorated grounds of the proudest palace. The angelic host viewed the scene with delight, and rejoiced at the wonderful works of God.
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After the earth with its teeming animal and vegetable life had been called into existence, man, the crowning work of the Creator, and the one for whom the beautiful earth had been fitted up, was brought upon the stage of action. To him was given dominion over all that his eye could behold; for "God said, Let Us make man in Our image, after Our likeness: and let them have dominion over . . . all the earth. . . . So God created man in His own image; . . . male and female created He them." Here is clearly set forth the origin of the human race; and the divine record is so plainly stated that there is no occasion for erroneous conclusions. God created man in His own image. Here is no mystery. There is no ground for the supposition that man was evolved by slow degrees of development from the lower forms of animal or vegetable life. Such teaching lowers the great work of the Creator to the level of man's narrow, earthly conceptions. Men are so intent upon excluding God from the sovereignty of the universe that they degrade man and defraud him of the dignity of his origin. He who set the starry worlds on high and tinted with delicate skill the flowers of the field, who filled the earth and the heavens with the wonders of His power, when He came to crown His glorious work, to place one in the midst to stand as ruler of the fair earth, did not fail to create a being worthy of the hand that gave him life. The genealogy of our race, as given by inspiration, traces back its origin, not to a line of developing germs, mollusks, and quadrupeds, but to the great Creator. Though formed from the dust, Adam was "the son of God."
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He was placed, as God's representative, over the lower orders of being. They cannot understand or acknowledge the sovereignty of God, yet they were made capable of loving and serving man. The psalmist says, "Thou madest him to have dominion over the works of Thy hands; Thou hast put all things under his feet: . . . the beasts of the field; the fowl of the air, . . . and whatsoever passeth through the paths of the seas." Psalm 8:6-8.
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Man was to bear God's image, both in outward resemblance and in character. Christ alone is "the express image" (Hebrews 1:3) of the Father; but man was formed in the likeness of God. His nature was in harmony with the will of God. His mind was capable of comprehending divine things. His affections were pure; his appetites and passions were under the control of reason. He was holy and happy in bearing the image of God and in perfect obedience to His will.
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As man came forth from the hand of his Creator, he was of lofty stature and perfect symmetry. His countenance bore the ruddy tint of health and glowed with the light of life and joy. Adam's height was much greater than that of men who now inhabit the earth. Eve was somewhat less in stature; yet her form was noble, and full of beauty. The sinless pair wore no artificial garments; they were clothed with a covering of light and glory, such as the angels wear. So long as they lived in obedience to God, this robe of light continued to enshroud them. 46
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After the creation of Adam every living creature was brought before him to receive its name; he saw that to each had been given a companion, but among them "there was not found an help meet for him." Among all the creatures that God had made on the earth, there was not one equal to man. And God said, "It is not good that the man should be alone; I will make him an help meet for him." Man was not made to dwell in solitude; he was to be a social being. Without companionship the beautiful scenes and delightful employments of Eden would have failed to yield perfect happiness. Even communion with angels could not have satisfied his desire for sympathy and companionship. There was none of the same nature to love and to be loved.
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God Himself gave Adam a companion. He provided "an help meet for him"--a helper corresponding to him-one who was fitted to be his companion, and who could be one with him in love and sympathy. Eve was created from a rib taken from the side of Adam, signifying that she was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, to be loved and protected by him. A part of man, bone of his bone, and flesh of his flesh, she was his second self, showing the close union and the affectionate attachment that should exist in this relation. "For no man ever yet hated his own flesh; but nourisheth and cherisheth it." Ephesians 5:29. "Therefore shall a man leave his father and his mother, and shall cleave unto his wife; and they shall be one."
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God celebrated the first marriage. Thus the institution has for its originator the Creator of the universe. "Marriage is honorable" (Hebrews 13:4); it was one of the first gifts of God to man, and it is one of the two institutions that, after the Fall, Adam brought with him beyond the gates of Paradise. When the divine principles are recognized and obeyed in this relation, marriage is a blessing; it guards the purity and happiness of the race, it provides for man's social needs, it elevates the physical, the intellectual, and the moral nature.
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"And the Lord God planted a garden eastward in Eden; and there He put the man whom He had formed." Everything that God had made was the perfection of beauty, and nothing seemed wanting that could contribute to the happiness of the holy pair; yet the Creator gave them still another token of His love, by preparing a garden especially for their home. In this garden were trees of every variety, many of them laden with fragrant and delicious fruit. There were lovely vines, growing upright, yet presenting a most graceful appearance, with their branches drooping under their load of tempting fruit of the richest and most varied hues. It was the work of Adam and Eve to train the branches of the vine to form bowers, thus making for themselves a dwelling from living trees covered with foliage and fruit. There were fragrant flowers of every hue in rich profusion. In the midst of the garden stood the tree of life, surpassing in glory all other trees. Its fruit appeared like apples of gold and silver, and had the power to perpetuate life.
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The creation was now complete. "The heavens and the earth were finished, and all the host of them." "And God saw everything that He had made, and, behold, it was very good." Eden bloomed on earth. Adam and Eve had free access to the tree of life. No taint of sin or shadow of death marred the fair creation. "The morning stars sang together, and all the sons of God shouted for joy." Job 38:7.
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The great Jehovah had laid the foundations of the earth; He had dressed the whole world in the garb of beauty and had filled it with things useful to man; He had created all the wonders of the land and of the sea. In six days the great work of creation had been accomplished. And God "rested on the seventh day from all His work which He had made. And God blessed the seventh day, and sanctified it: because that in it He had rested from all His work which God created and made." God looked with satisfaction upon the work of His hands. All was perfect, worthy of its divine Author, and He rested, not as one weary, but as well pleased with the fruits of His wisdom and goodness and the manifestations of His glory.
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After resting upon the seventh day, God sanctified it, or set it apart, as a day of rest for man. Following the example of the Creator, man was to rest upon this sacred day, that as he should look upon the heavens and the earth, he might reflect upon God's great work of creation; and that as he should behold the evidences of God's wisdom and goodness, his heart might be filled with love and reverence for his Maker. 48
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In Eden, God set up the memorial of His work of creation, in placing His blessing upon the seventh day. The Sabbath was committed to Adam, the father and representative of the whole human family. Its observance was to be an act of grateful acknowledgment, on the part of all who should dwell upon the earth, that God was their Creator and their rightful Sovereign; that they were the work of His hands and the subjects of His authority. Thus the institution was wholly commemorative, and given to all mankind. There was nothing in it shadowy or of restricted application to any people.
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God saw that a Sabbath was essential for man, even in Paradise. He needed to lay aside his own interests and pursuits for one day of the seven, that he might more fully contemplate the works of God and meditate upon His power and goodness. He needed a Sabbath to remind him more vividly of God and to awaken gratitude because all that he enjoyed and possessed came from the beneficent hand of the Creator.
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God designs that the Sabbath shall direct the minds of men to the contemplation of His created works. Nature speaks to their senses, declaring that there is a living God, the Creator, the Supreme Ruler of all. "The heavens declare the glory of God; and the firmament showeth His handiwork. Day unto day uttereth speech, and night unto night showeth knowledge." Psalm 19:1, 2. The beauty that clothes the earth is token of God's love. We may behold it in the everlasting hills, in the lofty trees, in the opening buds and the delicate flowers. All speak to us of God. The Sabbath, ever pointing to Him who made them all, bids men open the great book of nature and trace therein the wisdom, the power, and the love of the Creator.
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Our first parents, though created innocent and holy, were not placed beyond the possibility of wrongdoing. God made them free moral agents, capable of appreciating the wisdom and benevolence of His character and the justice of His requirements, and with full liberty to yield or to withhold obedience. They were to enjoy communion with God and with holy angels; but before they could be rendered eternally secure, their loyalty must be tested. At the very beginning of man's existence a check was placed upon the desire for self-indulgence, the fatal passion that lay at the foundation of Satan's fall. The tree of knowledge, which stood near the tree of life in the midst of the garden, was to be a test of the obedience, faith, and love of our parents. While permitted to eat freely of every other tree, they were forbidden to taste of this, on pain of death. They were also to be exposed to the temptations of Satan; but if they endured the trial, they would finally be placed beyond his power, to enjoy perpetual favor with God.
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God placed man under law, as an indispensable condition of his very existence. He was a subject of the divine government, and there can be no government without law. God might have created man without the power to transgress His law; He might have withheld the hand of Adam from touching the forbidden fruit; but in that case man would have been, not a free moral agent, but a mere automaton. Without freedom of choice, his obedience would not have been voluntary, but forced. There could have been no development of character. Such a course would have been contrary to God's plan in dealing with the inhabitants of other worlds. It would have been unworthy of man as an intelligent being, and would have sustained Satan's charge of God's arbitrary rule.
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God made upright; He gave him noble traits of character, with no bias toward evil. He endowed him with high intellectual powers, and presented before him the strongest possible inducements to be true to his allegiance. Obedience, perfect and perpetual, was the condition of eternal happiness. On this condition he was to have access to the tree of life.
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The home of our first parents was to be a pattern for other homes as their children should go forth to occupy the earth. That home, beautified by the hand of God Himself, was not a gorgeous palace. Men, in their pride, delight in magnificent and costly edifices and glory in the works of their own hands; but God placed Adam in a garden. This was his dwelling. The blue heavens were its dome; the earth, with its delicate flowers and carpet of living green, was its floor; and the leafy branches of the goodly trees were its canopy. It's walls were hung with the most magnificent adornings--the handiwork of the great Master Artist. In the surroundings of the holy pair was a lesson for all time--that true happiness is found, not in the indulgence of pride and luxury, but in communion with God through His created works. If men would give less attention to the artificial, and would cultivate greater simplicity, they would come far nearer to answering the purpose of God in their creation. Pride and ambition are never satisfied, but those who are truly wise will find substantial and elevating pleasure in the sources of enjoyment that God has placed within the reach of all.
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To the dwellers in Eden was committed the care of the garden, "to dress it and to keep it." Their occupation was not wearisome, but pleasant and invigorating. God appointed labor as a blessing to man, to occupy his mind, to strengthen his body, and to develop his faculties. In mental and physical activity Adam found one of the highest pleasures of his holy existence. And when, as a result of his disobedience, he was driven from his beautiful home, and forced to struggle with a stubborn soil to gain his daily bread, that very labor, although widely different from his pleasant occupation in the garden, was a safeguard against temptation and a source of happiness. Those who regard work as a curse, attended though it be with weariness and pain, are cherishing an error. The rich often look down with contempt upon the working classes, but this is wholly at variance with God's purpose in creating man. What are the possessions of even the most wealthy in comparison with the heritage given to the lordly Adam? Yet Adam was not to be idle. Our Creator, who understands what is for man's happiness, appointed Adam his work. The true joy of life is found only by the working men and women. The angels are diligent workers; they are the ministers of God to the children of men. The Creator has prepared no place for the stagnating practice of indolence.
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While they remained true to God, Adam and his companion were to bear rule over the earth. Unlimited control was given them over every living thing. The lion and the lamb sported peacefully around them or lay down together at their feet. The happy birds flitted about them without fear; and as their glad songs ascended to the praise of their Creator, Adam and Eve united with them in thanksgiving to the Father and the Son.
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The holy pair were not only children under the fatherly care of God but students receiving instruction from the all-wise Creator. They were visited by angels, and were granted communion with their Maker, with no obscuring veil between. They were full of the vigor imparted by the tree of life, and their intellectual power was but little less than that of the angels. The mysteries of the visible universe--"the wondrous works of Him which is perfect in knowledge" (Job 37:16)--afforded them an exhaustless source of instruction and delight. The laws and operations of nature, which have engaged men's study for six thousand years, were opened to their minds by the infinite Framer and Upholder of all. They held converse with leaf and flower and tree, gathering from each the secrets of its life. With every living creature, from the mighty leviathan that playeth among the waters to the insect mote that floats in the sunbeam, Adam was familiar. He had given to each its name, and he was acquainted with the nature and habits of all. God's glory in the heavens, the innumerable worlds in their orderly revolutions, "the balancings of the clouds," the mysteries of light and sound, of day and night--all were open to the study of our first parents. On every leaf of the forest or stone of the mountains, in every shining star, in earth and air and sky, God's name was written. The order and harmony of creation spoke to them of infinite wisdom and power. They were ever discovering some attraction that filled their hearts with deeper love and called forth fresh expressions of gratitude.
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So long as they remained loyal to the divine law, their capacity to know, to enjoy, and to love would continually increase. They would be constantly gaining new treasures of knowledge, discovering fresh springs of happiness, and obtaining clearer and yet clearer conceptions of the immeasurable, unfailing love of God.
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GENESIS ONE
1.1 In the beginning God created the heaven and the earth.
1.2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
1.3 And God said, Let there be light: and there was light.
1.4 And God saw the light, that it was good: and God divided the light from the darkness. 1.5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
1.6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 1.7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 1.8 And God called the firmament Heaven. And the evening and the morning were the second day.
1.9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 1.10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
1.11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 1.12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. 1.13 And the evening and the morning were the third day.
1.14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them befor signs, and for seasons, and for days, and years: 1.15 And let them befor lights in the firmament of the heaven to give light upon the earth: and it was so.
1.16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 1.17 And God set them in the firmament of the heaven to give light upon the earth, 1.18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 1.19 And the evening and the morning were the fourth day.
1.20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. [21] And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. 1.22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. 1.23 And the evening and the morning were the fifth day.
1.24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 1.25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
1.26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
1:27 So God created man in his own image, in the image of God created he him; male and female created he them. 1.28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
1.29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. 1.30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. 1.31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
Chapter 2
2.1 Thus the heavens and the earth were finished, and all the host of them. 2.2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 2.3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
2.4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, 2.5 and before every plant of the field was in the earth, and before every herb of the field grew; for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. 2.6 But there went up a mist from the earth, and watered the whole face of the ground. 7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
2.8 And the LORD God planted a garden eastward in Eden, and there He put the man whom He had formed. 2.9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
2:10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
2:11 The name of the first [is] Pison: that [is] it which compasseth the whole land of Havilah, where [there is] gold;
2:12 And the gold of that land [is] good: there [is] bdellium and the onyx stone.
2:13 And the name of the second river [is] Gihon: the same [is] it that compasseth the whole land of Ethiopia.
2:14 And the name of the third river [is] Hiddekel: that [is] it which goeth toward the east of Assyria. And the fourth river [is] Euphrates.
2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
2:18 And the LORD God said, [It is] not good that the man should be alone; I will make him an help meet for him.
2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought [them] unto Adam to see what he would call them: and whatsoever Adam called every living creature, that [was] the name thereof.
2:20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
2:22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
2:23 And Adam said, This [is] now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
2:25 And they were both naked, the man and his wife, and were not ashamed.
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